Sacred and Profane Love Artist Titian Year c

The Greater Mysteries (into which the candidate was admitted only after he had successfully passed through the ordeals of the Lesser, and not always then) were sacred to Ceres, the mother of Persephone, and represent her as wandering through the world in quest of her abducted daughter. Ceres carried two torches, intuition and reason, to aid her in the search for her lost child (the soul). At last she found Persephone not far from Eleusis, and out of gratitude taught the people there to cultivate corn, which is sacred to her. She also founded the Mysteries. Ceres appeared before Pluto, god of the souls of the dead, and pleaded with him to allow Persephone to return to her home. This the god at first refused to do, because Persephone had eaten of the pomegranate, the fruit of mortality. At last, however, he compromised and agreed to permit Persephone to live in the upper world half of the year if she would stay with him in the darkness of Hades for the remaining half.

Sacred and the Profane-Mircea Eliade | Ekitablarlar

We become aware of the sacred when it shows itself as something different from the profane.
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Terms used in Mircea Eliade's - Friesian School

Having defined the key role of the sacred and the profane in religion, Durkheim addresses next the question of how it is people come to see the world the way he claims: as two separate worlds, in fact. He starts by dismissing theories of the origins of religions based on animism and what he calls naturism.

Dom Karl Wallner: The Profanation of the Sacred and …

For his own attempt to locate the source of the sacred and lay bare what religion is all about, Durkheim examines just one type of religion, Australian totemism, which he sees as the most basic type available for study. In totemism, tribes are divided into clans whose solidarity derives not from kinship, but from a religious relationship between its members. As Durkheim understands it, this relationship is based on a sacred association between the clan, its members and a totemic entity, usually a local animal or plant species.

As a sacred tree, or a sacred stone, the tree is no longer a tree and the stone no longer a stone.
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Durkheim describes religion in terms of beliefs and rites. For him, the details of these in particular religions are particular ways of dealing in thought and action with the fundamental dichotomy of sacred and profane.

The Sacred and the Profane - LitCharts

The totemic emblem was used to mark certain objects used in rituals: stones, pieces of wood etc. Among the Arunta these objects were known as churingas. The sacredness conferred on them by their being marked with the sacred totemic emblem was partly negative and partly positive. On the one hand, they had to be kept separate from the profane: they had not to be touched or looked at by profane persons; when not in use, they were hidden in special locations, themselves made sacred by association. On the other hand, they had powers: they could cure illnesses, confer strength in battle, assure the continuing fertility of the totemic animal or plant etc.

Education: the sacred and the profane

The Greeks believed that Persephone was a manifestation of the solar energy, which in the winter months lived under the earth with Pluto, but in the summer returned again with the goddess of productiveness. There is a legend that the flowers loved Persephone and that every year when she left for the dark realms of Pluto, the plants and shrubs would die of grief. While the profane and uninitiated had their own opinions on these subjects, the truths of the Greek allegories remained safely concealed by the priests, who alone recognized the sublimity of these great philosophic and religious parables.

The Sacred and The Profane – Mircea Eliade – Grier's Musings

It may be argued that most of the world's religions -- from the most 'primitive' to the most highly developed -- were established through manifestations of the sacred.

The Sacred and the Profane - RationalWiki

Essential to Australian totemic belief, in Durkheim's view, was the idea that the totemic emblem, a design representing the clan's totemic entity, was sacred. Its sacredness lay in the fact that it conferred sacredness on whatever was marked with it.