THE CHURCH'S MISSION AND SOCIAL DOCTRINE

, which cannot be brought about in a precarious relationship between persons [502] but only in a permanent union originating in marriage, that is, in a covenant between one man and one women, founded on the mutual and free choice that entails full conjugal communion oriented towards procreation.

Separation of church and state - Wikipedia

III. Theological Foundation of the Relationship Between The Hierarchical and Charismatic Gifts
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Separation of Church and State Law Ministry – …

Particular attention will have to be reserved for the complex issues surrounding .[994] Non-renewable resources, which highly-industrialized and recently-industrialized countries draw from, must be put at the service of all humanity. From a moral perspective based on equity and intergenerational solidarity, it will also be necessary to continue, through the contribution of the scientific community, to identify new sources of energy, develop alternative sources and increase the security levels of nuclear energy.[995] The use of energy, in the context of its relationship to development and the environment, calls for the political responsibility of States, the international community and economic actors. Such responsibility must be illuminated and guided by continual reference to the universal common good.

Church and State - New World Encyclopedia

461. The biblical message and the Church's Magisterium represent the essential reference points for evaluating the problems found in the relationship between man and the environment.[969] The underlying cause of these problems can be seen in man's pretension of exercising unconditional dominion over things, heedless of any moral considerations which, on the contrary, must distinguish all human activity.

V. The ecclesial practice of the relationship between hierarchical and charismatic gifts
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Roger Williams - Church and State

4. . Men and women who are made “new” by the love of God are able to change the rules and the quality of relationships, transforming even social structures. They are people capable of bringing peace where there is conflict, of building and nurturing fraternal relationships where there is hatred, of seeking justice where there prevails the exploitation of man by man. Only love is capable of radically transforming the relationships that men maintain among themselves. This is the perspective that allows every person of good will to perceive the broad horizons of justice and human development in truth and goodness.

‘What Is the Relationship Between Church and State?’ …

The last two years of communist rule brought intensified bargaining as social unrest continued to weaken the government's position. The church demanded that the government open dialogs with opposition organizations, arguing that social and economic problems could not be solved without considering all views. When national strikes hit Poland in mid-1988, the church attempted to arbitrate between labor organizations and the government and to prevent labor from adopting radical positions. The Polish Episcopate, the administrative body of the Polish Catholic Church, took part in the talks that began in September 1988 between Solidarity representatives and the Ministry of Internal Affairs. Those talks ultimately led to restoration of Solidarity's legal status. In early 1989, round table discussions between church and state representatives yielded a new law on church-state relations passed by the Sejm (the lower legislative house) in May 1989. The religious freedom guaranteed by that law allowed the church to resume officially its role as intermediary between the state and society. The law also set the stage for organized activity by the Catholic laity never permitted in the communist era. The Vatican resumed full diplomatic relations with the Polish government two months later.

What was the relationship between the Puritan church …

417. . The Church has contributed to the distinction between the political community and civil society above all by her vision of man, understood as an autonomous, relational being who is open tothe Transcendent. This vision is challenged by political ideologies of an individualistic nature and those of a totalitarian character, which tend to absorb civil society into the sphere of the State. The Church's commitment on behalf of social pluralism aims at bringing about a more fitting attainment of the common good and democracy itself, according to the principles of solidarity, subsidiarity and justice.