Having established his origins, Equiano moves to describe his enslavement and transportation to the West Indies, and thence to Virginia, where he served as the slave of an officer in the Royal Navy, Michael Pascal, who renamed him “Gustavus Vassa” after the 16th-century Swedish king. Equiano travelled the oceans with Pascal for eight years, during which time he was baptised and learned to read and write. Pascal then sold Equiano to a ship’s captain in London, who took him to Montserrat, where he was traded with a merchant, Robert King. While working as a deckhand, valet and barber for King, Equiano earned money by negotiating on the side, accumulating enough savings to buy his freedom.

Olaudah Equiano, or, Gustavus Vassa, the African

 Olaudah EquianoorGUSTAVUS VASSSA. the African Publish'd March 1789 by G. Vassa[Frontispiece Image]

The Life of Olaudah Equiano Questions and Answers | …

Besides relating the activities of his fruitful later years, this last chapter also presents readers with Equiano's fully-formed self. Literary critic Susan Marren labels this a "transgressive self," writing that he "wrote in response to two imperatives: on the one hand, an internal compulsion to establish himself as a speaking subject and, on the other, an external compulsion to serve the antislavery movement." In order to achieve this end, he had to challenge white readers' assumptions that a black man would lack the capacity to reason; he had to silence their impulses to categorize him only by race. His narrative self forces his readers to look at the social structure and the boundaries that separated the oppositional categories created and enforced by Western society: "black/white, male/female, master/servant, Christian/heathen, civilization/savagery, freedom/slavery." Equiano is a British cultural insider as a reformer and a powerful public voice, and by exploiting his established role in order to uphold the position of outsiders, he "manages to counter the ideological tactics that assign racial subjects essentialist identities." In other words, it is a transgressive use of his hard-earned respectability. It is his final and most profound point: he belongs on no one side of any of these divides, but is instead a true individual worthy of being heard.

The Interesting Narrative Of Olaudah Equiano | Mona's …

"THEY...CARRY OFF AS MANY AS THEY CAN SEIZE" Olaudah Equiano, an Ibo from Nigeria, was just 11 years old when he was kidnapped into slavery.

Olaudah EquianoorGUSTAVUS VASSSA. the African Publish'd March 1789 by G. Vassa[Frontispiece Image]

Interesting Documentary on Olaudah Equiano | Mr. …

: Bugg, John, "Deciphering the Equiano Archives," 122:2 (March 2007): 572-573; Costanzo, Angelo, "Equiano, Olaudah," , eds. William L. Andrews, Frances Smith Foster, Trudier Harris, New York: Oxford University Press, 1997, 257-258; Shields, E. Thomson, "Equiano, Olaudah," , 24 January 2008, .

A SON OF AFRICA - Resources for Teachers

After briefly recounting a violent assault while trading in Savannah, Georgia, and his subsequent recovery and return to Montserrat, Equiano closes the first volume of the Interesting Narrative somewhat abruptly, noting that "This ended my adventures in 1764; for I did not leave Montserrat again till the beginning of the following year" (p. ). DocSouth has published a summary of the second volume of The Interesting Narrative of the Life of Olaudah Equiano, in which Equiano describes his life as a freeman, his adventures as a world-traveling tradesman, and his spiritual transformation.

By 1789, the year he published his autobiography, Olaudah Equiano was a well-known abolitionist.

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"DREAD AND TREMBLING" Olaudah Equiano offers a first-hand account of his arrival in the West Indies in 1756.

Africans in America/Part 1/Olaudah Equiano - PBS

"A MULTITUDE OF BLACK PEOPLE...CHAINED TOGETHER" Olaudah Equiano vividly recounts the shock and isolation that he felt during the Middle Passage to Barbados and his fear that the European slavers would eat him. Their complexions, differing so much from ours, their long hair and the language they spoke, which was different from any I had ever heard, united to confirm me in this belief.

Oct 16, 2017 · Olaudah Equiano’s 272nd Birthday

The Interesting Narrative of the Life of Olaudah Equiano essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of the autobiography of Olaudah Equiano.