In The Crucible Abigail is a no good villain.
In The Crucible witchcraft would be punishable by death.
Through these prose passages that interrupt the dialogue and action of the play, Miller establishes the particular quality of Salem society that makes it particularly receptive to the repression and panic of the witch trials. The Puritan life in Salem is rigid and somber, allowing little room for people to break from the monotony and strict work ethic that dominated the close-knit society. Furthermore, the Puritan religious ethic informed all aspects of society, promoting safeguards against immorality at any cost to personal privacy or justice. The Puritans of Massachusetts were a religious faction who, after years of suffering persecution themselves, developed a willful sense of community to guard against infiltration from outside sources. It is this paradox that Miller finds to be a major theme of The Crucible: in order to keep the community together, members of that community believed that they must in some sense tear it apart. Miller relates the intense paranoia over the integrity of the Puritan community to their belief that they are in some sense a chosen people, who will forge a new destiny for the world. This relates strongly to the political climate of the early 1950s in which Miller wrote The Crucible. After the end of World War II, the United States found itself engaged in a struggle for political supremacy with Communist forces, in particular the Soviet Union. Just as the Salem authorities believed that witchcraft threatened their community, many Americans during this time saw Communism as a threat to the American way of life.
The Crucible is a play that shows us that trait.
However, the Salem witch trials as described by Miller have a sexual element that runs concurrent with the political aspects of the allegory. The community is one that promotes interference in all personal matters and intensely frowns upon any sinful conduct, without allowing for any legitimate expurgation of sin. The witch trials serve as a means to break from this stifling atmosphere and publicly confess one's sins through accusation. This simultaneous fear of and fascination with sexuality is a theme throughout The Crucible, as demonstrated by the adulterous relationship between Abigail Williams and John Proctor and the sexual undertones of the dancing that instigates the witchcraft trials. The 1950s were likewise an era of sexual conservatism, and known or suspected homosexuals were at particular risk for being singled out as Communist sympathizers.
18/02/2018 · The Crucible is a play by Arthur Miller
I believe Arthur Miller named his play “The Crucible” because it shows the trials and hardships people face within themselves, the courtroom and Puritan society.
The Crucible Characters | GradeSaver
This quote accurately portrays the message of revenge and greed serving as common characteristics in times of uncertainty that echoes throughout the play, clearly exemplified through Mr.