Almighty Lord | Blogul lui Vasile Chira

Religion and the British Civil Wars, also known as the War of the Three Kingdoms or the English Revolution, are inextricably interconnected: it is impossible to understand the causes and course of the English Revolution and exclude religion. Once the Long Parliament committed itself to the reformation of the Church of England, the question remained of what shape this reform should take. Competing visions of church-government or ecclesiologies, such as Presbyterianism, Congregationalism, and Erastianism, dominated debate within the halls of Parliament. However, the breakdown of state-controlled religious conformity released an explosion of new and often radical sects. These radical denominations, which included Ranters, Baptists, Diggers, Levellers, and Quakers, played a prominent role in both political and religious considerations of the Revolution. Furthermore, debates on national religious settlement favoring one church government over another were also complicated by the appearance of an initially minor, but sustained and increasingly important, transatlantic conversation over liberty of conscience. The centrality of religion was recognized, to a degree, in the 19th century, with Samuel Rawson Gardiner terming the English Revolution as the Puritan Revolution. Until comparatively recently, however, the religious factors in the Revolution tended to be downplayed or explained away in nonreligious terms. Recent historiography has renewed interest in the religious dimensions of the English Revolution, an interest that has been shaped by a reconceptualization and redefinition of the meanings of religious belief for ordinary men and women in the 17th century. It is now almost universally agreed upon by historians of the English Revolution that the civil wars between the three kingdoms of the British monarchy—England, Scotland, and Ireland—erupted principally over differing visions of national church-government. Despite being a relatively recent intervention in the scholarship, the literature on religion in the English Revolution is vast, and it continues to provide fertile ground for research and debate. With such breadth of scholarship, the focus of this bibliography must necessarily be truncated and selective. Nevertheless, many of the works included in this article are intended to give the researcher an overview not only of religious history in England in the 1640s and 1650s, but also of the other components of the British monarchy, including not just Scotland and Ireland but also the Atlantic colonies of the nascent British Empire.

18/06/2010 · Almighty Lord, 1

Tutankhamen reversed the radicalism of his father, reinstating traditional religious beliefs.
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Religion and revolution in the Middle Ages – …

Terrorism and extremism can only be defeated through a concerted effort, in which we shun radical views, because Islam itself teaches us the path of moderation, tolerance and broadmindedness. Restraint, forbearance and patience are virtues, which can be inculcated through enlightenment, acquisition of information and gaining knowledge about social issues.

Religion and revolution in the Middle Ages Issue: 147

Extremism is repugnant to the spirit of Islam, which is the religion of peace. There is no place for radicalism, bigotry and prejudice in our religious conviction. Whereas the government is primarily responsible for the maintenance of law and order, it is the conscientiousness of the religious leaders, academics and opinion builders including the media to instill the message of hope, trust and building harmonious relations among the diverse citizens and help to mould them into a unified society.

Wordsworth's youthful political radicalism, unlike Coleridge's, never led him to rebel against his religious upbringing
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How the Supreme Court’s decision for gay marriage …

Religious Extremism had shown its ugly head at the time of partition, when both Hindus and Sikhs were being massacred by Muslims, while they were trying to flee to India because the Sikhs and Hindus were massacring Muslims in their plight to cross over to independent Pakistan. Since then, sporadic cases have occurred of targeting either Hindu or Christian minorities but not at a large scale till the advent of the controversial blasphemy law, which will be discussed in greater detail later.

Encyclopedia of Religion and Society

Russell’s seminal breakdown of the causes of the English Civil Wars, attributing them to the constitutional problem of multiple kingdoms, the religious problem of competing theologies, and the financial and personal poverty of Charles I.

Trump Trashes Religious Freedom

The assassination of Salman Taseer, Governor of Punjab, purportedly at the hands of his own security guard because of the formers comments against the blasphemy laws is a sad state of affairs. The irony is that the blasphemy law is not divinely ordained; it was manmade and gave human beings the right to consider amending it or repealing it. If anyone had a difference of opinion, both the religion and the Constitution of Pakistan provide a methodology to resolve the issue. The kind of vigilante action resorted to by the Elite Force guard is totally unconstitutional. It is very unfortunate that on the Friday, preceding Salman Taseer’s murder, many of the mosques in Pakistan during the Friday prayers’ sermon, were openly condemning Governor Salman Taseer for expressing solidarity with Ms. Asiya, the alleged blasphemous Christian, sentenced to death; a day before the murder, SMS were being texted to cell phones all over the country by unknown persons, urging action against people considering the repeal or amendment of the blasphemy law. Some individuals had gone to the extent of announcing head money for anyone who would eliminate the Punjab Governor. This should have been taken cognizance of by both the judiciary and the religious leadership. Unfortunately, a number of religious leaders who appeared on various TV Channels after the assassination refused to condemn the heinous act and thought that the vigilante elite guard, who killed Salman Taseer, was justified in his act and should be set free. What is even more shocking is the fact that when Mr. Qadri, the Governor’s security guard, who had gunned him down, was showered with rose petals12, when he was brought to Islamabad Court for a remand.