Marijuana Used Worldwide for Religious Purposes.

Asthma is a breathing disorder that arises when bronchial muscles go into spasm and thepathway to the lungs is blocked by mucus and swelling. A number of antiasthmatic drugs areavailable, but they all have drawbacks-limited effectiveness or side effects. Becausemarijuana dilates the bronchi and reverses bronchial spasm, cannabis derivatives have beentested as antiasthmatic drugs. Smoking marijuana would probably not be a good way to treatasthma because of chronic irritation of the bronchial tract by tars and other substancesin marijuana smoke, so recent research has sought a better means of administration. THC inthe form of an aerosol spray has been investigated extensively." Other cannabinoidssuch as cannabinol and cannabidiol may be preferable to THC for this purpose. Aninteresting finding for future research is that cannabinoids may affect the bronchi by adifferent mechanism from that of the familiar antiasthmatic drugs.

law for spiritual and religious purposes.

but those who use it for religious purposes see it as being sacramental.

The number of species within the genus is disputed

Others, such as the medieval historian Lynn White, have cited religion’s negative role in the crisis. White has suggested that the emphasis in Judaism and Christianity on the transcendence of God above nature and the dominion of humans over nature has led to a devaluing of the natural world and a subsequent destruction of its resources for utilitarian ends.[12] While the particulars of this argument have been vehemently debated, it is increasingly clear that the environmental crisis and its perpetuation due to industrialization, secularization, and ethical indifference present a serious challenge to the world’s religions. This is especially true because many of these religions have traditionally been concerned with the path of personal salvation, which frequently emphasized otherworldly goals and rejected this world as corrupting. Thus, as we have noted, how to adapt religious teachings to this task of revaluing nature so as to prevent its destruction marks a significant new phase in religious thought. Indeed, as Thomas Berry has so aptly pointed out, what is necessary is a comprehensive reevaluation of human-earth relations if the human is to continue as a viable species on an increasingly degraded planet. This will require, in addition to major economic and political changes, examining worldviews and ethics among the world’s religions that differ from those that have captured the imagination of contemporary industrialized societies which regard nature primarily as a commodity to be utilized. It should be noted that when we are searching for effective resources for formulating environmental ethics, each of the religious traditions have both positive and negative features.

Literary Terms and Definitions: P - Carson-Newman College

In a similar vein, indigenous peoples, while having ecological cosmologies have, in some instances, caused damage to local environments through such practices as slash-and-burn agriculture. Nonetheless, most indigenous peoples have environmental ethics embedded in their worldviews. This is evident in the complex reciprocal obligations surrounding life-taking and resource-gathering which mark a community’s relations with the local bioregion. The religious views at the basis of indigenous lifeways involve respect for the sources of food, clothing, and shelter that nature provides. Gratitude to the creator and to the spiritual forces in creation is at the heart of most indigenous traditions. The ritual calendars of many indigenous peoples are carefully coordinated with seasonal events such as the sound of returning birds, the blooming of certain plants, the movements of the sun, and the changes of the moon.

The churches couldhelp people to integrate such profound experiences with the aidof meaningful and appropriate religious symbols.
Cannabis (/ ˈ k æ n ə b ɪ s /) is a genus of flowering plants in the family Cannabaceae

Women definition, plural of woman

We see these conferences and publications as expanding the growing dialogue regarding the role of the world’s religions as moral forces in stemming the environmental crisis. While, clearly, there are major methodological issues involved in utilizing traditional philosophical and religious ideas for contemporary concerns, there are also compelling reasons to support such efforts, however modest they may be. The world’s religions in all their complexity and variety remain one of the principal resources for symbolic ideas, spiritual inspiration, and ethical principles. Indeed, despite their limitations, historically they have provided comprehensive cosmologies for interpretive direction, moral foundations for social cohesion, spiritual guidance for cultural expression, and ritual celebrations for meaningful life. In our search for more comprehensive ecological worldviews and more effective environmental ethics, it is inevitable that we will draw from the symbolic and conceptual resources of the religious traditions of the world. The effort to do this is not without precedent or problems, some of which will be signaled below. With this volume and with this series we hope the field of reflection and discussion regarding religion and ecology will begin to broaden, deepen, and complexify.

Ayahuasca is known by many names throughout Northern South America and Brazil

1/16/2015 · It is

Whole cannabis preparations have the disadvantages of instability, varying strength,and insolubility in water, which makes it difficult for the drug to enter the bloodstreamfrom the digestive tract. Another problem is that marijuana contains so many ingredientswith possible disadvantageous effects, including too high a degree of intoxication. Thismultitude of ingredients is also an opportunity, since it suggests the manufacture ofdifferent cannabinoids, synthetic or natural, with properties useful for particularpurposes; some of these have now become available."

Which definition, what one?: Which of these do you want? Which do you want? See more.

Yes Thorium is exciting too because there’s so much of it around

Ever since experimentation with psychedelic drugs began, some users andpsychotherapists have maintained that a single psychedelic experience or several suchexperiences can provide religious insight, heightened creative capacity, psychologicalinsight, or relief from neurotic symptoms. From 1950 to the mid-1960s, psychedelic drugsespecially LSD, mescaline, and psilocybin-were used extensively in experimentalpsychiatry. The drugs were studied as a chemical model for natural psychoses and also usedextensively in psychotherapy. More than a thousand clinical papers were publisheddiscussing forty thousand patients; there were several dozen books and six internationalconferences on psychedelic drug therapy. It was recommended at one time or another for awide variety of problems, including alcoholism, obsessional neurosis, and childhoodautism. Beginning in the mid-1960s, with the increase of illicit use, it became difficultto obtain the drugs or get funding for research, and professional interest declined. Thereis now only one legally approved project in the United States involving the therapeuticuse of psychedelic drugs; it is located at the Maryland Psychiatric Research Institute inBaltimore. Maybe those two decades of psychedelic research will eventually be written offas a mistake that has only historical interest, but it might be wiser to see if somethingcan be salvaged from them.