For example, Mencius explicitly states (4A/12) that

Accordingly, l submit, Mencius argues (6A/1-3) that distinctively human nature (jen-hsing) or life (jen-sheng) tends to, but does not necessarily result in, that manner or way of interaction which is found to be mutually desirable upon critical reflection or thinking--that is, "the way of creative love and appropriate conduct towards others" (jen yi chih tao)--relative to the existential or actual situation at hand, "just as water tends downward."

"Mencius" – WriteWork - Essays and Papers for Students

They were grounded in our very nature, and to fulfill them was to accord with the design of Heaven.
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and Mencius (in contrast to Hsun-tzu) ..

When conceived as such, we find that Mencius' account of human nature--as well as that of Wang, I would further argue--amounts to a naturalistic interpretation of the social or culturally oriented "Way" (tao) taught by Confucius and of the key notions, indicated above, that Confucius employs in the Analects to articulate the Way.

Mencius on the Mandate of Heaven

Paradoxically, the vehicle for the absorption of Mohist ideas was his chief detractor, Mencius, whoeffectively abandoned traditionalism and constructed a Confucian version of benevolence-based naturalism thatwas implicitly universal.Daoism, similarly, grew out of a relativistic analysis of the Confucian-Mohist debate.

In regard to this social nature, consider the following remarks by Mencius (translations by Henry Skaja):
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Mozi (Mo Tzu) - University of Hong Kong

Express your opinions and beliefs about whether or not you believe it is morally wrong essay on corruption and its eradication to keep animals in zoos Nowodays a lot of animals live in the views of mencius and hsun tzu on heaven zoos Is it right or wrong to keep them in heng analysis dogshit food essay liu the zoos The following essay presents some pros and cons of this problem First.

Mozi (Mo Tzu) Origins of the School

Accordingly, in light of the considerations above, it comes as no surprise to find that Ivanhoe concludes his comparative account of Mencius and Wang with the following remarks:

The Confucian defender, Mencius, ..

Hiscriticisms show that he was also familiar with the Confucian priesthood. The Confucian defender, Mencius, (371-289 BC) complained that the "words of Mozi and Yang Zhu fill the social world." Mozi advocated utilitarianism (using general welfare as a criterion of the correct ) and equal concern for everyone.

Mencius believed in the Mandate of Heaven ..

Here it seems Ivanhoe has Mencius argue that to "fully develop," "know," and "manifest" in practice and speech the alleged eternal essences or forms which allegedly constitute and "define human nature" is thereby to achieve sagehood.

Mencius (372-298 BC) and Hsun Tzu ..

Ivanhoe's argument is undoubtedly correct--and, in this regard, he provides a remarkably concise yet detailed account of the similarities and differences between the ethical teachings of Mencius and Wang on such issues as the nature of morality (chapter 1), human nature (chapter 2), the origin of evil (chapter 3), self-cultivation (chapter 4), and the achievement of sagehood (chapter 5).

The complete idiot's guide to exploring ..

Furthermore, my criticism was not meant to deny that Ivanhoe himself provides a number of original translations of passages from the Mencius and Ch'uan-hsi lu--although I failed to make this point explicit.