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As she interviewed a !Kung man about his relationship with his lover as compared to his wife he stated that after marriage, passion simmers and "your wife becomes like your mother and you, her father (Shostak, 239)." This seems to demonstrate the appeal and practicality of taking lovers for the !Kung.

Surah An-Nisa’ Part 3 Ayat 23-31 | honey for the heart

for one of Nawab Mubarak ud-Daulah's daughters in marriage with her son

11/12/2013 · {23

Experts have differed as to whether the woman with whom the father has had illicit relations is also unlawful for the son or not. Some of the earlier jurists do not consider her unlawful, but some others not only consider her unlawful for the son but also the woman whom the father has touched lustfully with the hand. There has also been a difference of opinion as to whether the woman with whom the son has had an illicit relation is unlawful for the father and whether the man with whom the mother or the daughter has had illicit relation becomes unlawful for both the mother and the daughter. There have been lengthy controversies concerning the legal niceties of this matter, but a little thinking will show that the existence of a wife who is also coveted by the husband's father or his son, or whose mother or daughter is also coveted by the husband himself, cannot bode well for a righteous society. Divine Law in this matter does not tolerate the legal hair splitting on the basis of which fine distinctions are made between marriage and after marriage, touching with the hand and casting of looks, etc. The simple thing is that in family life existence of sexual relations of the father and the son with one and the same woman, or of the mother and the daughter with one and the same man, is bound to corrupt the family, and the Divine Law cannot tolerate it. This is supported by the following two Traditions of the Holy Prophet:

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According to the Islamic Law, it is a criminal offense and is within the jurisdiction of the police. Some Traditions related in Abu-Da'ud, Nasa'i and Musnad Ahmad are to the effect that the Holy Prophet confiscated their properties and sentenced to death those who married their step-mothers. According to another "Tradition, related by Ibn Majah from Ibn `Abbas, the Holy Prophet enunciated this fundamental law: "Anyone who commits fornication with any of the forbidden relations should be put to death." The experts on Muslim Law, however, differ in regard to this matter. While Imam Ahmad is of the opinion that such a criminal ,should be put to death and his property confiscated, Imam Abu Hanifah, (maw Malik and lmam Shafi 'i are of the opinion that if a person commits fornication with anyone of the prohibited relations, he should be punished for the offense of fornication and if he marries such a one, he should be given an exemplary punishment for this heinous sin.

Marriage | polygamy 911 | Page 3

"Solemn pledge" is the marriage bond on the guarantee of which a woman gives herself up to a man. Therefore, if the man breaks that pledge of his own accord, he has no right to get back what he gave her as dower at the time of making that pledge. (Please see E.N.251, Al-Baqarah, also).

Quran Chapter 4 in English. Women. an-Nisa'. With Audio.

It should be kept in view that in this section (vv. 2425) the Arabic word muhsanat has been used in two different senses: (1) "wedded wives", enjoying the protection of their husbands; and (2) "free Muslim women" enjoying the protection of their families, even though they might not be married. This is important, because the lack of differentiation between these two meanings has given rise to a superficial complication. The Kharijites and those others who do not believe in the stoning of an adulterous woman have misconstrued this verse (25) to prove their own point of view. They argue that in this verse, the punishment prescribed for an adulterous married slave-girl is half of the punishment prescribed for a free "married" Muslim woman. If the punishment for an adulterous free married woman had been stoning to death, there could be no half of this punishment for a guilty slave-girl. Hence, this verse is, according to them, a conclusive proof that the punishment of stoning does not exist in Islam.

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If the wife is not beautiful or has some other defect that might not be to the husband's liking, it is not right that he should make up his mind to get rid of her at once without any further consideration. He should behave coolly and patiently. She may have some other redeeming qualities that may be more conducive to a happy married life than beautiful looks. It is just possible that the discovery of those qualities might change his repulsion at first sight into attraction. In the same way, sometimes it so happens that in the beginning of married life, the husband takes a dislike to something in the wife and feels a repulsion towards her but if he is patient with her and lets her show her better side fully, he himself realizes that her good qualities more than compensate for her shortcomings. "therefore it is not right for the husband to cut off his relations with his wife without a good deal of thinking. Divorce is the very last thing to which one may resort as a necessary social surgery and that, too, only when it becomes absolutely inevitable. The Holy Prophet says that of all the lawful things, divorce is the most reprehensible thing in the sight of Allah. In another Tradition, he admonishes, An-Nisa "Enter into marriage and divorce not, for Allah does not approve of such men and women as divorce and marry for mere sexual enjoyment."