Albert Camus and existentialism - Economic Times Blog

For instance, I do not grasp the exigency of the alarm clock (itscharacter as a demand) in a kind of disinterested perception but onlyin the very act of responding to it, of getting up. If I fail to get upthe alarm has, to that very extent, lost its exigency. Whymust I get up? At this point I may attempt to justify itsdemand by appeal to other elements of the situation with which thealarm is bound up: I must get up because I must go to work. From thispoint of view the alarm's demandappears—and is—justified, and such justificationwill often suffice to get me going again. But the question of thefoundation of value has simply been displaced: now it is my job that,in my active engagement, takes on the unquestioned exigency of ademand or value. But it too derives its being as a value from itsexigency—that is, from my unreflective engagement in the overallpractice of going to work.Ought I go to work? Why not be “irresponsible”?If a man's got to eat, why not rather take up a life of crime? Ifthese questions have answers that are themselves exigent it can onlybe because, at a still deeper level, I am engaged as having chosenmyself as a person of a certain sort: respectable,responsible. From within that choice there is an answer ofwhat I ought to do, but outside that choice there is none—whyshould I be respectable, law-abiding?—for it is onlybecause some choice has been made that anything at all canappear as compelling, as making a claim on me. Only if I amat some level engaged do values (and so justification interms of them) appear at all. The more I pull out of engagement towardreflection on and questioning of my situation, the more I amthreatened by ethical anguish—“which is the recognition ofthe ideality of values” (Sartre 1992: 76). And, as with allanguish, I do not escape this situation by discovering the true orderof values but by plunging back into action. If the idea that valuesare without foundation in being can be understood as a form ofnihilism, the existential response to this condition of the modernworld is to point out that meaning, value, is not first of all amatter of contemplative theory but a consequence of engagement andcommitment.

Existentialism and Albert Camus' The Plague Essay | …

By Sumit Paul French existentialist Albert Camus’ 104th birthday falls on November 7

Albert Camus, Existentialism and the Absurd { …

A French writer from Algeria, Albert Camus was famous for his deep, yet concise, literary pieces. In addition to his novels, essays and plays, Camus was a journalist, and during World War II, a member of the French resistance against German occupation. His philosophy, which is described in his essay, , centers around the of the human condition. Camus was labeled as an but rejected the title.

Existentialism: Albert Camus by Declan Jones on Prezi

Camus brings a certain humanism to the existing existentialism of his time. While all of his characters are aware (or quickly become aware) of the absurd, they all rebel against their circumstances. Camus illustrates his views with his stories of characters who live by that philosophy.

Explanation of Albert Camus' contribution to the philosophy of existentialism

Tenets and Concepts of Existentialism – Mr …

Commitment—or “engagement”—is thus ultimatelythe basis for an authentically meaningful life, that is, one thatanswers to the existential condition of being human and does not fleethat condition by appeal to an abstract system of reason or divinewill. Yet though I alone can commit myself to some way of life, someproject, I am never alone when I do so; nor do I do so in a social,historical, or political vaccuum. If transcendence represents myradical freedom to define myself, facticity—that other aspect ofmy being—represents the situated character of thisself-making. Because freedom as transcendence undermines the idea of astable, timeless system of moral norms, it is little wonder thatexistential philosophers (with the exception of Simone de Beauvoir) devoted scant energy to questions ofnormative moral theory. However, because this freedom is alwayssocially (and thereby historically) situated, it is equallyunsurprising that their writings are greatly concerned with how ourchoices and commitments are concretely contextualized in terms ofpolitical struggles and historical reality.

Existentialism in Camus and Kafka Essay - 1704 Words

Albert Camus was born in Mondovi, Algeria on November 7, 1913. A year later, his father was killed fighting in France. Camus lived a poor childhood, but he was not unhappy. He studied philosophy at the University of Algiera and became a journalist. He also opened the Théâtre de l'équipe, a small performing arts group.

Death and Absurdism in Camus’s The Stranger | …

What he ultimately purposes is that existence matters, all questions of essence come afterwords.


1935-1940 Rebel Pacifist 1940 Wrote The Stranger The Myth of Sisyphus The Plague 1941-1943 Nazi Escape Tuberculosis (Relapse) Depression Beliefs Camus said that life was irrational but is valuable and worth defending "Thus, too, they came to know the incorrigible sorrow of all prisoners and exiles,
which is to live in company with a memory that serves no purpose." (Plague 2)

Camus, in this quote, talks about the dread of knowing that once we die we are gone and we become worthless.

Existentialism is not neglected

There is a certain indecency in celebrating a discovery which above all serves the greatest rage for destruction man has known for centuries” - Albert Camus 1956 Wrote The Fall Nobel Prize Réflexions Sur la Guillotine 1960 Death Car Accident Family before justice Existentialism was a philosophy born out of the Angst of post-war Europe, out of a loss of faith in the ideals of progress, reason and science which had led to Dresden and Auschwitz.