Courtly love was pure and ideal.

The Knight of the Tower demonstrates just how well entrenched it was, for heassumes that the best attitudes are utter subservience on the part of womenand unquestioning domination on the part of men, supported by maleaggression and physical violence towards women in a culture of discoursequite alien to self-criticism or reflexivity.

An Interpretation of Courtly Love - UTK

The art of courtly love was practised in English courts from the 1300's to the 1500's.

Courtly Love isn’t about Love, You Piece of ..

they may be understood as five degrees of intimacy. Courtly lovers were permitted all except the last, also known as "the gift of mercy" or "the reward." Even here we must draw finer distinctions, for in some cases coitus without ejaculation may have been permitted. The rationale was that ejaculation quenches desire and, especially if pregnancy results, transfers the relationship from Eros (eternal longing) to Venus (procreation). (This was the mistake of Francesca and Paolo, which so frightened Dante.) Given the practical and spiritual dangers, abstinence was probably the safer course for most couples. So long as desire persisted, Eros was present, for it was desire that allowed divine union, according to the Fedeli d'Amore. Therefore, in courtly love desire had to remain unsatisfied.

Rules of Love & Marriage in Medieval, Celtic and Middle Ages

The Lovers Oracle is a romantic set of 44 heart-shaped cards, with images from Toni Carmine Salerno's art and short phrases meant to inspire love. The cards are also packaged in a red, heart-shaped box with a 44-page booklet.

Maybe there's a relation between the woman's movement and the decline of courtly love?

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1983-5)Of course, Chaucer shows us that May's partial resistance to her culture'svalues is deeply compromised by the situation in which she has learnt toexist.

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Protestant writers treated sex as a normal part of conjugal relationships, a sign of love between husband and wife, rather than a failing that required a procreative purpose to excuse it.

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In this silence Chaucer mirrors the prevailingrelationships between leading secular groups and the orthodox church, aswell as the latter's inability to transform practices and attitudes in whichit was fully immersed. Thinking about the church's role here, we mayalso see how it recalls what Noonan and Kelly described as its `failure toincorporate love into the purpose of marital intercourse', the absence of`mutual love between the spouses' in theologians' and canonists' lists ofthe chief ends of marital union. The fragmentation of love, marriage andsexuality in dominant and traditional ideology had its counterpart in therelationships experienced by individuals, as Chaucer's poetry continues toreveal.

Homoerotic Love and the End of Twelfth Night | …

It is the current institution of marriage, blessed by the church,which has turned the woman from a `lady free' into an object for egotisticmale use, excluded the expression of love and mutual happiness from sexualunion, downgraded sexual intercourse from being an act of love to somethingobscene and dirty, something only tolerable as apleasureless and instrumental act for begetting children to serve God, orfor preventing adultery.

Courtly Love vs. Romantic Love? | Yahoo Answers

TheOld Testament text was thus potentially one which might possibly be used tobring together a language of carnal love and the religious dimensionsattributed to Christian marital union, potentially able to overcome whatNoonan documented so clearly as `the failure to incorporate love into thepurposes of marital intercourse'.


On the one hand the father is desired as a source of guidance and wisdom; on the other hand, the father is hated either for being too critical and authoritarian or for being too weak to defend the boy against an overbearing, critical mother.
Such a conflict about his father can cause a boy—even a boy of heterosexual desires—to be attracted to another man’s or or (as a symbolic yearning for what the father failed to provide) while also secretly disliking the other man because of some flaw he has.
Consequently, men who act out the male-to-male love-hate conflict sexually tend to adopt behavior characterized by both vanity (the desire to be desired) and jealousy (unconscious ).