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Civil disobedience is an appropriate response to protest unjust laws

Civil Disobedience, Henry David Thoreau Essay

History & discoveries | University of California, Berkeley

Nonviolent action has played a key role in the struggle for social change all over the world. It has a long and proud history, but it is not only something from the past, it lives on in many struggles for freedom, equality and justice. It seems there is a current running from group to group, movement to movement.

Women suffragists learned from the abolitionists; early labor activists borrowed from both of them, adding their own contributions. Civil rights activists, anti-war protesters, people with disabilities, battered women and farm workers (to name a few) all continued the process. Chinese students in Tiannamen Square held signs saying "We Shall Overcome." Sometimes nonviolent direct action responding to oppression or abuse of power seems to spring up spontaneously in apparently unrelated times and places. One of the reasons that these discoveries amaze and inspire us is that official histories and media accounts don't generally record these events.

Nonviolent civil disobedience requires discipline and preparation, as well as burning commitment and desire for change. Contrary to popular mythology Rosa Parks did not just sit down one day on the bus because she was tired. She was a woman trained for this nonviolent action which changed the course of history. Thousands of people, whose names we will never know, made the same preparations for various actions in the campaign for civil rights. Very few of the people we do hear about acted alone.

This handbook continues a tradition of sharing and passing on beliefs, strategies, values and tactics. It offers the combined experience and wisdom of many people who have struggled to make the world more just. It is not the final word, but falls on the people who read it, to honestly reflect on the guidance we offer.

We've organized this handbook as a tool for learning about different aspects of nonviolent civil disobedience actions. On this, its third printing, we are proud to say it has been used by activists using nonviolent direct action concerning a variety of issues, including: AlDs- activism, toxic waste protests, disabilities awareness, battered women protests, gay rights, abortion clinic escorts, weapons protests, anti-Gulf War actions and anti- violence protests, and more.

In 1978 the Clamshell Alliance produced a handbook for a civil disobedience action at the yet unbuilt Seabrook nuclear power plant in New Hampshire. In the following years many major civil disobedience actions produced their own handbooks following the format of this Clamshell one. We have borrowed from many of these handbooks. We have not been able to give credit to original authors in all cases. Many early handbooks were collective projects which did not acknowledge specific authors. In an attempt to give credit to all the volunteers who have labored over handbooks we are listing below the handbook committees of three ground breaking handbooks.

Throughout this handbook are photographs representing a wide range of nonviolent actions within the United States. Their diversity shows the scope of nonviolent resistance, from individual to mass actions, addressing many progressive issues. Most of the photos are from the 1980's, when this handbook was first produced. They serve as inspiration for those contemplating actions.

civil rights movement – Applying the Analysis

The use of nonviolence runs throughout history. There have been numerous instances of people courageously and nonviolently refusing cooperation with injustice. However, the fusion of organized mass struggle and nonviolence is relatively new. It originated largely with Mohandas Gandhi in 1906 at the onset of the South African campaign for Indian rights. Later, the Indian struggle for complete independence from the British Empire included a number of spectacular nonviolent campaigns. Perhaps the most notable was the year-long Salt campaign in which 100,000 Indians were jailed for deliberately violating the Salt Laws.

The refusal to counter the violence of the repressive social system with more violence is a tactic that has also been used by other movements. The militant campaign for women's suffrage in Britain included a variety of nonviolent tactics such as boycotts, noncooperation, limited property destruction, civil disobedience, mass marches and demonstrations, filling the jails, and disruption of public ceremonies.

The Salvadoran people have used nonviolence as one powerful and necessary element of their struggle. Particularly during the 1960s and 70s, Christian based communities, labor unions, campesino organizations, and student groups held occupations and sit-ins at universities, government offices, and places of work such as factories and haciendas.
There is rich tradition of nonviolent protest in this country as well, including Harriet Tubman's underground railroad during the civil war and Henry David Thoreau's refusal to pay war taxes. Nonviolent civil disobedience was a critical factor in gaining women the right to vote in the United States, as well.
The U.S. labor movement has also used nonviolence with striking effectiveness in a number of instances, such as the Industrial Workers of the World (IVVW) free speech confrontations, the Congress of Industrial Organizations (CIO) sit-down strikes from 1935-1937 in auto plants, and the UFW grape and lettuce boycotts.

Using mass nonviolent action, the civil rights movement changed the face of the South. The Congress of Racial Equality (CORE) initiated modem nonviolent action for civil rights with sit-ins and a freedom ride in the 1940s. The successful Montgomery bus boycott electrified the nation. Then, the early 1960s exploded with nonviolent actions: sit-ins at lunch counters and other facilities, organized by the Student Nonviolent Coordinating Committee (SNCC); Freedom Rides to the South organized by CORE; the nonviolent battles against segregation in Birmingham, Alabama, by the Southern Christian Leadership Conference (SCLC); and the 1963 March on Washington, which drew 250,000 participants.

Opponents of the Vietnam War employed the use of draft card burnings, draft file destruction, mass demonstrations (such as the 500,000 who turned out in 1969 in Washington, D.C.), sit-ins, blocking induction centers, draft and tax resistance, and the historic 1971 May Day traffic blocking in Washington, D.C. in which 13,000 people were arrested.
Since the mid-70s, we have seen increasing nonviolent activity against the nuclear arms race and nuclear power industry. Nonviolent civil disobedience actions have taken place at dozens of nuclear weapons research installations, storage areas, missile silos, test sites, military bases, corporate and government offices and nuclear power plants. In the late 1970s mass civil disobedience actions took place at nuclear power plants from Seabrook, New Hampshire to the Diablo Canyon reactor in California and most states in between in this country and in other countries around the world. In 1982, 1750 people were arrested at the U.N. missions of the five major nuclear powers. Mass actions took place at the Livermore Laboratories in California and SAC bases in the Midwest. In the late 80s a series of actions took place at the Nevada test site. International disarmament actions changed world opinion about nuclear weapons.

In 1980 women who were concerned with the destruction of the Earth and who were interested in exploring the connections between feminism and nonviolence were coming together. In November of 1980 and 1981 the Women's Pentagon Actions, where hundreds of women came together to challenge patriarchy and militarism, took place. A movement grew that found ways to use direct action to put pressure on the military establishment and to show positive examples of life-affirming ways to live together. This movement spawned women's peace camps at military bases around the world from Greenham Common, England to Puget Sound Peace Camp in Washington state, with camps in Japan and Italy among others.

The anti-apartheid movement in the 80s has built upon the powerful and empowering use of civil disobedience by the civil rights movement in the 60s. In November of 1984, a campaign began that involved daily civil disobedience in front of the South African Embassy. People, including members of Congress, national labor and religious leaders, celebrities, students, community leaders, teachers, and others, risked arrest every weekday for over a year. In the end over 3,100 people were arrested protesting apartheid and U.S. corporate and government support. At the same time, support actions for this campaign were held in 26 major cities, resulting in an additional 5,000 arrests.

We also saw civil disobedience being incorporated as a key tactic in the movement against intervention in Central America. Beginning in 1983, national actions at the White House and State Department as well as local actions began to spread. In November 1984, the Pledge of Resistance was formed. Since then, over 5,000 people have been arrested at military installations, congressional offices, federal buildings, and CIA offices. Many people have also broken the law by providing sanctuary for Central American refugees and through the Lenten Witness, major denomination representatives have participated in weekly nonviolent civil disobedience actions at the Capitol.

Student activists have incorporated civil disobedience in both their anti-apartheid and Central America work. Divestment became the campus slogan of the 80s. Students built shantytowns and staged sit-ins at Administrator's offices. Hundreds have been arrested resulting in the divestment of over 130 campuses and the subsequent withdrawal of over $4 billion from the South African economy. Central America student activists have carried out campaigns to protest CIA recruitment on campuses. Again, hundreds of students across the country have been arrested in this effort.

Nonviolent direct action has been an integral part of the renewed activism in the lesbian and gay community since 1987, when ACT UP (AIDS Coalition to Unleash Power) was formed. ACT UP and other groups have organized hundreds of civil disobedience actions across the country, focusing not only on AIDS but on the increasing climate of homophobia and attacks on lesbians and gay men. On October 13, 1987, the Supreme Court was the site of the first national lesbian and gay civil disobedience action, where nearly 600 people were arrested protesting the decision in Hardwick vs. Bowers, which upheld sodomy laws. This was the largest mass arrest in D.C. since 1971.

Free audio download - Civil Disobedience (Resistance to Civil Government) is an essay by American transcendentalist Henry David Thoreau that was first published in 1849.
“Civil disobedience is about peacefully standing up for a fair go or to stop something precious from being destroyed,” he wrote. The political systems of nations like Australia have proven incapable of responding to the increasingly dire warnings of the world’s most authoritative climate scientists, including those gathered in the most prestigious …

So it seemed that Next Media has given up its campaign

After the Supreme Court's 1954 school desegregation ruling and the 1955-56 , the Alabama Attorney General retaliates against the NAACP by mounting a legal attack that cripples the organization and drives it underground for years. The Boyntons, Rev. L.L. Anderson of Tabernacle Baptist Church, J.L. Chestnut (Selma's first Black attorney), dental technician and SCLC Citizenship School teacher Marie Foster, educator James Gildersleeve, school teacher Margaret Moore, and others respond by reviving the old Dallas County Voter's League (DCVL) of which Sam is chosen president. Against the entrenched power of Hare, Clark, and the Citizens Council they make little progress as the fifties end and the sixties begin, but they refuse to surrender to despair or apathy.

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Online Activism: From Clicktivism to Activism. – …

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New York-based rapper Stose just put out his debut EP Civil Disobedience, in response to ‘Authorities oppressing the people’. This is no bubblegum pop diatribe.

Corporatism | Volatility | Page 9

The Constitution gives you the right to represent yourself. The right is founded in the understanding that someone else may not say quite what you want said in your behalf, or may not say it in the way you want it said. You therefore cannot be forced to let someone speak for you.

Trials and hearings resulting from civil disobedience are particularly suited to unearthing the reasons behind, and the possibilities for, selfrepresentation. Perhaps the CDer can better explain his or her own motivation. Why water down a deeply political and personal act of civil disobedience with a lot of legalistic jargon? Why let the application of the energizing ideas contained in the philosophy of non-violent civil disobedience stop with the arrests? If you choose to participate in action, it will be a result of much thought and consideration. Why not continue to involve yourself fully all the way through the trial? A lawyer must adhere to the legal restrictions of the courtroom and translate everything into the proper categories. You as a pro se litigant have much greater leeway. If you don't understand something don't hesitate to ask questions about what is happening during the trial.

Representation by an attorney may be the best route, if you desire an acquittal at any cost. In a group trial, the option of having some but not all defendants represented by counsel is often available. You should speak to people who have represented themselves. The most important thing is to remember that you have choices. The system teaches us to think that there is only one way of doing anything, but because we question that we choose to do civil disobedience in the first place.

In November of 1980, as part of the first Women's Pentagon Action, one woman chose to sing her "defense. " She sang Malvina Reynolds' "It Isn't Nice to Block the Doorway." She was found guilty.