human cloning, ethics, stem cell

As should by now be obvious, the relation between personal identityand ethics is complex and by no means established, and this is truefor several reasons. First, it is still unclear what the correcttheory of personal identity is, or even what the right of“identity” (reidentification or characterization) isthat's to be deployed. Second, there is a question about the priorityrelation between identity and ethics. In other words, should weestablish the true theory of identity before applying it to ethics,should we constrain or construct our theory of identity in light ofour ethical concerns, or should we try to build up theories of bothidentity and our ethical concerns in light of one another (via a sortof reflective equilibrium)? Third, it is unclear what the precise typeof relation is that we should expect between identity and ethics,i.e., should it be a justificatory relation or an explanatoryrelation? If the former, how exactly do we bridge the is/ought gapbetween descriptive metaphysics and normativity? If the latter, whatprecisely is to be explained, and how would appeals to identity help?Fourth, are we right to think of there being —asingle—relation between identity and ethics at all? (SeeD. Shoemaker 2007 and Forthcoming; Schechtman 2014, Ch. 3)

Ethical aspects of human cloning - Ontario Consultants …

Everyone started to discuss about its advantages or the ethical issues of human cloning.

human cloning religious and ethical aspects ..

Cloning is the process by which a genetically identical copy of a certain bacteria, plant or animal is produced by asexual reproduction. There are two types discussed human cloning: therapeutic cloning and reproductive cloning, more likely to achieve a therapeutic cloning is more accessible in terms of technique, but also less morally problematic. Ethics of human cloning has become an important issue in recent years. Legalize human cloning is in the heart of the debate world, was proposed legalizing therapeutic cloning as the only way to investigate, with chances of success, the basic criterion for funding such programs as the main objective being to find treatments for incurable diseases. The cloning of human organs and their use for transplantation or cloning human beings must be taken into account technical and economic barriers.

Ethics of Human Cloning - Is Cloning Ethical?

Concerns about exploitation are not limited to concerns aboutpayment, as became clear in the ‘Hwang scandal’ (for areview, see Saunders & Savulescu 2008). In 2004,Woo-Suk-Hwang, a leading Korean stem cell scientist, claimed to be thefirst to clone human embryos using SCNT and to extract stem cells fromthese embryos. In addition to finding that Hwang had fabricated many ofhis research results, Korea’s National Bioethics Committee alsofound that Hwang had pressured junior members of his lab to donateoocytes for his cloning experiments.

The question I ask now is this: Will cloning be used in the conservation of endangered species.
This is a very applicable question recently asked by senator Roger Bennett, from Michigan, before the Senate on the topic of human cloning.

Is animal cloning ethical? - SFGate

Michael Soules, a professor and director of the Division of Reproductive Endocrinology and Infertility at the University of Washington, concurs with the idea that reproductive human cloning is unethical....

Throughout this paper, you the reader, should get a better concept of cloning, it's ethics, the pro's and con's, and the concerns it has brought up.

Ethical questions concerning research on human ..

Consider, then, this criterion of our identity. While it obviouslydoes well with the essence question, it seems to do less well when weconsider its relation to ethics. Again, what seems to ground therationality of my anticipation of future experiences is the fact thatthat future person will be the inheritor of my psychology. That he'salso the inheritor of my biological organism seems irrelevant. Indeed,our reactions to certain thought experiments strongly suggest that wethink rational anticipation, self-concern, moral responsibility, andthe like can be justified even in the absence of biologicalcontinuity. We can see this most dramatically in consideringthe transplant intuition (Olson 1997b, 43–51, DeGrazia2005, 51–54). Suppose my cerebrum were transplanted into adifferent living body and the resulting person turned out be exactlylike me psychologically. Suppose also that my cerebrum-less organismwere kept alive. What would have happened to me? Most people share theintuition that the recipient of my cerebrum would be me, simplybecause he would have my psychology and survival of my psychologyseems to be what matters in my survival. The advocate of theBiological Criterion, however, has to maintain that I remain thecerebrum-less donor, essentially in a PVS, while the other person— the person who seems to remember my experiences, and seems tobe carrying out my intentions, and seems just like me psychologicallyin every respect — is just a deluded imposter. But this is hardto believe. Suppose further that I had committed some crime and thendonated my cerebrum in this way. The person who woke up would seem toremember my crime and anticipate enjoying getting away with it for awhile, but if identity is what's necessary for responsibility, hecould not be responsible for my actions, on the Biological Criterion,and so he wouldn't deserve blame or punishment for the crime. Again,this seems hard to believe. What accounts for the practical concernswe have seems to be grounded in psychological relations, and theBiological Criterion thus targets a relation for identity that is justirrelevant for those concerns (a key exception will be discussedlater, however).

Scientists perceive cloning benefits all men and women, while religious leaders stress the idea of cloning to be an unethical process.

the cloning procedure sets out loads of ethical questions.

Reproductive cloning has a lot of ethical barriers but some scientists believe that reproductive cloning may one day be legal because of societies increasing acceptance of genetic technologies (Healey, J 2007)....