My home is situated in the middle of the village

A number of scholars have now suggested that the original Pantheon was not a temple in the usual sense of a god’s dwelling place. Instead, it may have been intended as a dynastic sanctuary, part of a ruler cult emerging around Augustus, with the original dedication being to Julius Caesar, the progenitor of the family line of Augustus and Agrippa and a revered ancestor who had been the first Roman deified by the Senate. Adding to the plausibility of this view is the fact that the site had sacred associations—tradition stating that it was the location of the apotheosis, or raising up to the heavens, of Romulus, Rome’s mythic founder. Even more, the Pantheon was also aligned on axis, across a long stretch of open fields called the Campus Martius, with Augustus’ mausoleum, completed just a few years before the Pantheon. Agrippa’s building, then, was redolent with suggestions of the alliance of the gods and the rulers of Rome during a time when new religious ideas about ruler cults were taking shape.

Children in the Sanctuary | HuffPost

06/09/2017 · “Sanctuary of school” is an essay written by Lynda Barry

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There are several different interpretations on when it is correct to ring the bell during Mass. It must bee borne in mind that the purpose of the bell is as a warning or signal to the congregation, in order to draw them from their own meditations and devotions , and to concentrate on what is happening at the Altar. Due to the Canon of the Mass being silent in the Western Rites, this was necessary.
Modern Roman practice dictates that the bell should be rung ONCE each at the epiclesis, and the at the elevations of the Host and the Chalice, and at NO OTHER TIME!!
However, the Tridentine Rite (and therefore the English Missal) dictated that it should be rung three times at the Sanctus (once for each Sanctus), once at the epiclesis, three times at both elevations (once when the Priest genuflects, once when he elevates, and once when he genuflects again- yes, that was how is was done!). and then at the Ecce Agnus Dei, once each for each of the people's Domine non sum dignus (Lord I am not worthy...). This last one was a signal that the people should approach the Altar to receive Communion, and when the Rite changed, and the Priest received immediatley before the people, the ring was changed to when the Priest received from the Chalice, again, so that the people would know when to come up. But this ring seldom means anything at a sung Mass, when Eucharistic Ministers receive, and servers, so the congregation does not approach for a little while after the bell, but that is its origin.
To answer Mr. Heffer's questions: The epiclesis occurs by universal custom in the prayer book rite at: "Hear us, 0 merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood" So the bell is rung before the words "hear us..."
But it should be borne in mind, that if one is doing the BCP properly, the Priest should stand at the North end of the Holy Table, and the whole service should be read in a loud voice, so there was no need for bells during the Liturgy (I recently discovered that hymns were only allowed by act of Parliament, at the beginning and end of the service- not during, as late as the late 19th, early 20th century!- so if hymns weren't allowed, Sanctus bells most certainly weren't!)
I would also hasten to point out that there is no liturgical precedent for ringing the bell at the end of the Canon, as this is often off putting if the Priest is singing, and drowns him out if he is saying "through Him, with Him..."
Right- there's my essay on the subject! Hope its of use!
Pax
Yours in Christ,
Richard Hawker
Sacristan of St. Peter's, Highfields,
Parish of the Presentation of Christ in the Temple,
Leicester

thoughts on “Sanctuary of school” – Comp107.B05 Fall …

It is so easy to somehow not be fully aware that by buying a fur coat (or any other garment using fur) you actually become an accomplice to cruelty to animals Regretfully, I myself, at some time in my life wore a fur coat Although I did not buy it myself, I am guilty of having worn a fur coat that had been given to me by a man that I loved. Gradually, I grew more and more uncomfortable about owning the coat, and donated it to a charity benefiting the homeless. The truth is that we have been desensitized to the term "fur" and so many of us accept the term as merely a type of fabric, not fully realizing that it is the skin of a (once) living being who has been entrapped, terrorized and killed in barbaric ways in order for a fur garment to be created. People sometimes do not realize that by buying a product they are reinforcing the need for that product to exist. The more fur coats and fur trimmed articles are bought, the more the manufacturers will kill and abuse animals in their greedy pursuit of riches

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My garden is a beautiful sanctuary to be in. I just wanted to convey it in a poem.

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But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.

Sep 06, 2017 · “Sanctuary of school” is an essay written by Lynda Barry

Death, the Prosperity Gospel and Me - The New York Times

- There are countless wonderful organizations from whichyou can adopt a rescued pet. I'd like to also give you a link to the "Puppy MillRescue" organization, another fine example of a place where you will find wonderful doggies that have beenrescued from horrific puppy mills and are awaiting the chance to go to their"forever home" with a loving human - click (I chose this doggie # 11 at random; from this page you can access all othersfor adoption).When I read the success stories of the adoptions, my faith in the power of loveis once again asserted (click to read). Although, sadly, most Greyhound dogs that retire from racing aredestroyed by the greedy "inhumans" that enslaved them, there areseveral organizations dedicated to rescuing them and placing them foradoption. Here's a fine example: click . From the same website, here's a heart-warming adoption story that shows us therewards of our kindness to animals: click . For more Greyhounds for adoption (from the “Greyhound Rescue"organization website),

This paper introduces, discusses, and analyzes the essay, "The Sanctuary of School", by Lynda Barry.

The Big Picture: Confronting Manhood after Trump | …

- If you live in a large property in a rural area, consider giving hometo a rescued horse. Horses, like all other animals, unfortunately, arevictims of greedy and unscrupulous exploitation. There are numerousorganizations that rescue horses from abuse and neglect, including retired carriagehorses. Here's an extensive list of organizations that care for horses& horse related issues, posted by the "Kingdom Keepers"website: click "Pets Alive", a wonderful no-kill shelter and animalsanctuary where you can find all sorts of animals for adoption, is currently theonly shelter who rescues retired carriage horses in New York City.