What Is Contemplative Spirituality and Why Is It …

47. Since the initiative for religious consecration is in the call of God,it follows that God himself, working through the Holy Spirit of Jesus, is thefirst and principal agent in the formation of the religious. He acts through hisword and sacraments, through the prayer of the liturgy, the magisterium of theChurch and, more immediately, through those who are called in obedience to helpthe formation of their brothers and sisters in a more special way. Respondingto God's grace and guidance, the religious accepts in love the responsibilityfor personal formation and growth, welcoming the consequences of this responsewhich are unique to each person and always unpredictable. The response, however,is not made in isolation. Following the tradition of the early fathers of thedesert and of all the great religious founders in the matter of provision forspiritual guidance, religious institutes each have members who are particularlyqualified and appointed to help their sisters and brothers in this matter. Theirrole varies according to the stage reached by the religious but its mainresponsibilities are: discernment of God's action; the accompaniment of thereligious in the ways of God; the nourishing of life with solid doctrine and thepractice of prayer; and, particularly in the first stages, the evaluation of thejourney thus far made. The director of novices and the religious responsible forthose in first profession have also the task of verifying whether the youngreligious have the call and capacity for first and for final profession. Thewhole process, at whatever stage, takes place in community. A prayerful anddedicated community, building its union in Christ and sharing his missiontogether, is a natural milieu of formation. It will be faithful to thetraditions and constitutions of the institute, and be well inserted in theinstitute as a whole, in the Church and in the society it serves. It. willsupport its members and keep before them in faith during the whole of theirlives the goal and values which their consecration implies.

Contemplative Quakerism – Soul Needs – ONE GARDEN

the writer of a contemplative or meditative essay A Contemplative Essay: What is Reality…

Ivan Ilyin on contemplative love | The Vineyard of the …

Nearly all conductors tend to slow down as they age. Perhaps this is a function ofphysiology, reflecting the slower reflexes and more deliberate tempo of an aging life. Orperhaps the change is psychological, reflecting the more contemplative, ruminative natureof a mature artist. Whatever the cause, the effect is apparent in nearly every greatconductor whose mid- and late-career activity has been documented on record. ButBernstein's change would be the most dramatic of all.

Loss of Innocence Essay | libbyenglish

In the original album notes to the Beethoven , Bernstein wrote that thiswas the proudest achievement of his life. What he did not write was that this recordopened the door to the rest of his career. While Felicia still lived, Bernstein canceledmost of his activities to be with her. But following her death, even as Bernstein'spersonal habits and social conduct slid into disrepute, his focus and magnetism on thepodium scaled unprecedented heights.

Bresnahan concludes that contemplation of Christ’s life and death should shape one’s own decisions regarding suffering and dying.
Coughlin offers a very brief account of what he believes was a “practical consequence” of Catholic social teaching: the fall of Soviet Communism.

Within us there is a capacity for touching reality ..

We need to invite our colleagues into a genuine conversation about two central issues: (1) What this unfolding, as-yet-unfinished project of the Catholic intellectual tradition is really about; and (2) Why the participation of a diverse community of scholars in this project is central to realizing a richer and more life-giving intellectual environment in the Jesuit Catholic law school (richer and more life-giving as a law school, precisely because it is a Jesuit Catholic law school).

What is the value of polemics in general, invective and irony in particular, in human interaction, church life, and evangelization?

Contemplative Essay Essay Examples | Kibin

Lewis argues that, whatever the source of human rights in theory or practice, he holds that it is absolutely essential that human rights be defended precisely by the pre-modem traditions of moral and political argument, first, because those traditions are rationally superior to their modem rivals and, second, because the effective protection of human rights is required by other contemporary political forms and practices.

Understanding What Reality Is and How It Changes as We Grow.

Vischer asks: "What does it mean for me to be a Catholic doing legal theory, even when I am not self- consciously trying to do “Catholic legal theory?”" One simple response, he suggests, is methodological: "I might be describing the Christian tradition, I might be proclaiming its truth, I might be speaking prophetically to power, or I might be speaking pragmatically about reasonably debatable methods by which to cultivate the common good.